Reality-Based Strategy – Mark Carney’s Speech Davos, 2026

The following is the text of Prime Minister Mark Carney’s speech to the World Economic Forum in Davos, Switzerland on January 20, 2026. The mask is off. In case you didn’t know, Canada has already drawn up plans to defend itself from an invasion from the south.Is this the antidote to THUGPOWER?

It’s a pleasure — and a duty — to be with you at this turning point for Canada and the world.

I’ll speak today about the rupture in the world order, the end of the pleasant fiction and the dawn of a brutal reality in which great-power geopolitics is unconstrained.

But I submit to you all the same that other countries, in particular middle powers like Canada, aren’t powerless. They have the power to build a new order that integrates our values, like respect for human rights, sustainable development, solidarity, sovereignty and the territorial integrity of states.

The power of the less powerful begins with honesty.

Every day we are reminded that we live in an era of great power rivalry. That the rules-based order is fading. That the strong do what they can, and the weak suffer what they must.

This aphorism of Thucydides is presented as inevitable — the natural logic of international relations reasserting itself. And faced with this logic, there is a strong tendency for countries to go along to get along. To accommodate. To avoid trouble. To hope that compliance will buy safety.

It won’t.

So, what are our options?

In 1978, the Czech dissident Václav Havel wrote an essay called The Power of the Powerless. In it, he asked a simple question: how did the communist system sustain itself?

His answer began with a greengrocer. Every morning, this shopkeeper places a sign in his window: “Workers of the world, unite!” He does not believe it. No one believes it. But he places the sign anyway — to avoid trouble, to signal compliance, to get along. And because every shopkeeper on every street does the same, the system persists.

Not through violence alone, but through the participation of ordinary people in rituals they privately know to be false.

Havel called this “living within a lie.” The system’s power comes not from its truth but from everyone’s willingness to perform as if it were true. And its fragility comes from the same source: when even one person stops performing — when the greengrocer removes his sign — the illusion begins to crack.

It is time for companies and countries to take their signs down. For decades, countries like Canada prospered under what we called the rules-based international order. We joined its institutions, praised its principles, and benefited from its predictability. We could pursue values-based foreign policies under its protection.

We knew the story of the international rules-based order was partially false. That the strongest would exempt themselves when convenient. That trade rules were enforced asymmetrically. And that international law applied with varying rigour depending on the identity of the accused or the victim.

This fiction was useful, and American hegemony, in particular, helped provide public goods: open sea lanes, a stable financial system, collective security, and support for frameworks for resolving disputes.

So, we placed the sign in the window. We participated in the rituals. And largely avoided calling out the gaps between rhetoric and reality. This bargain no longer works. Let me be direct: we are in the midst of a rupture, not a transition. Over the past two decades, a series of crises in finance, health, energy, and geopolitics laid bare the risks of extreme global integration.

More recently, great powers began using economic integration as weapons. Tariffs as leverage. Financial infrastructure as coercion. Supply chains as vulnerabilities to be exploited. You cannot “live within the lie” of mutual benefit through integration when integration becomes the source of your subordination. The multilateral institutions on which middle powers relied— the WTO, the UN, the COP—the architecture of collective problem solving — are greatly diminished.

As a result, many countries are drawing the same conclusions. They must develop greater strategic autonomy: in energy, food, critical minerals, in finance, and supply chains. This impulse is understandable. A country that cannot feed itself, fuel itself, or defend itself has few options. When the rules no longer protect you, you must protect yourself. But let us be clear-eyed about where this leads. A world of fortresses will be poorer, more fragile, and less sustainable.

And there is another truth: if great powers abandon even the pretence of rules and values for the unhindered pursuit of their power and interests, the gains from ‘transactionalism’ become harder to replicate. Hegemons cannot continually monetize their relationships. Allies will diversify to hedge against uncertainty. Buy insurance. Increase options. This rebuilds sovereignty— sovereignty which was once grounded in rules—but which will be increasingly anchored in the ability to withstand pressure.

This classic risk management comes at a price. But that cost of strategic autonomy, of sovereignty, can also be shared. Collective investments in resilience are cheaper than everyone building their own fortress. Shared standards reduce fragmentation. Complementarities are positive sum.

The question for middle powers, like Canada, is not whether to adapt to this new reality. We must. The question is whether we adapt by simply building higher walls — or whether we can do something more ambitious.

Canada was amongst the first to hear the wake-up call, leading us to fundamentally shift our strategic posture. Canadians know that our old, comfortable assumption that our geography and alliance memberships automatically conferred prosperity and security is no longer valid.

Our new approach rests on what Alexander Stubb has termed ‘values-based realism’ — or, to put it another way, we aim to be principled and pragmatic. Principled in our commitment to fundamental values: sovereignty and territorial integrity, the prohibition of the use of force except when consistent with the UN Charter, respect for human rights. Pragmatic in recognising that progress is often incremental, that interests diverge, that not every partner shares our values.

We are engaging broadly, strategically, with open eyes. We actively take on the world as it is, not wait for the world as we wish it to be. Canada is calibrating our relationships, so their depth reflects our values. We are prioritizing broad engagement to maximize our influence, given the fluidity of the world, the risks that this poses, and the stakes for what comes next. We are no longer relying on just the strength of our values, but also on the value of our strength.

We are building that strength at home. Since my government took office, we have cut taxes on incomes, capital gains and business investment, we have removed all federal barriers to interprovincial trade, and we are fast-tracking a trillion dollars of investment in energy, AI, critical minerals, new trade corridors, and beyond. We are doubling our defence spending by 2030 and are doing so in ways that builds our domestic industries.

We are rapidly diversifying abroad. We have agreed a comprehensive strategic partnership with the European Union, including joining SAFE, Europe’s defence procurement arrangements. We have signed twelve other trade and security deals on four continents in the last six months. In the past few days, we have concluded new strategic partnerships with China and Qatar. We are negotiating free trade pacts with India, ASEAN, Thailand, Philippines, Mercosur.

To help solve global problems, we are pursuing variable geometry — different coalitions for different issues, based on values and interests. On Ukraine, we are a core member of the Coalition of the Willing and one of the largest per-capita contributors to its defence and security. On Arctic sovereignty, we stand firmly with Greenland and Denmark and fully support their unique right to determine Greenland’s future.

Our commitment to Article 5 is unwavering. We are working with our NATO allies (including the Nordic Baltic 8) to further secure the alliance’s northern and western flanks, including through unprecedented investments in over-the-horizon radar, submarines, aircraft, and boots on the ground.

On plurilateral trade, we are championing efforts to build a bridge between the Trans-Pacific Partnership and the European Union, creating a new trading block of 1.5 billion people. On critical minerals, we are forming buyer’s clubs anchored in the G7 so that the world can diversify away from concentrated supply. On AI, we are cooperating with like-minded democracies to ensure we will not ultimately be forced to choose between hegemons and hyperscalers.

This is not naive multilateralism. Nor is it relying on diminished institutions. It is building the coalitions that work, issue by issue, with partners who share enough common ground to act together. In some cases, this will be the vast majority of nations. And it is creating a dense web of connections across trade, investment, culture on which we can draw for future challenges and opportunities. Middle powers must act together because if you are not at the table, you are on the menu. Great powers can afford to go it alone. They have the market size, the military capacity, the leverage to dictate terms. Middle powers do not.

But when we only negotiate bilaterally with a hegemon, we negotiate from weakness. We accept what is offered. We compete with each other to be the most accommodating. This is not sovereignty. It is the performance of sovereignty while accepting subordination.

In a world of great power rivalry, the countries in between have a choice: to compete with each other for favour or to combine to create a third path with impact. We should not allow the rise of hard power to blind us to the fact that the power of legitimacy, integrity, and rules will remain strong — if we choose to wield it together.

Which brings me back to Havel. What would it mean for middle powers to “live in truth”?

It means naming reality. Stop invoking the “rules-based international order” as though it still functions as advertised. Call the system what it is: a period where the most powerful pursue their interests using economic integration as a weapon of coercion.

It means acting consistently. Apply the same standards to allies and rivals. When middle powers criticize economic intimidation from one direction but stay silent when it comes from another, we are keeping the sign in the window.

It means building what we claim to believe in. Rather than waiting for the hegemon to restore an order it is dismantling, create institutions and agreements that function as described. And it means reducing the leverage that enables coercion.

Building a strong domestic economy should always be every government’s priority. Diversification internationally is not just economic prudence; it is the material foundation for honest foreign policy. Countries earn the right to principled stands by reducing their vulnerability to retaliation.

Canada has what the world wants. We are an energy superpower. We hold vast reserves of critical minerals. We have the most educated population in the world. Our pension funds are amongst the world’s largest and most sophisticated investors. We have capital, talent, and a government with the immense fiscal capacity to act decisively. And we have the values to which many others aspire.

Canada is a pluralistic society that works. Our public square is loud, diverse, and free. Canadians remain committed to sustainability. We are a stable, reliable partner—in a world that is anything but—a partner that builds and values relationships for the long term.

Canada has something else: a recognition of what is happening and a determination to act accordingly. We understand that this rupture calls for more than adaptation. It calls for honesty about the world as it is.

We are taking the sign out of the window. The old order is not coming back. We should not mourn it. Nostalgia is not a strategy. But from the fracture, we can build something better, stronger, and more just. This is the task of the middle powers, who have the most to lose from a world of fortresses and the most to gain from a world of genuine cooperation.

The powerful have their power. But we have something too — the capacity to stop pretending, to name reality, to build our strength at home, and to act together. That is Canada’s path. We choose it openly and confidently. And it is a path wide open to any country willing to take it with us.

So: is this just more blah, blah, blah? Or is it the first step to when you admit you have a problem -telling the truth? Stay tuned.

How do we bring smart people together to advance regeneration?

At the Regenerative Marketing Institute, our mission is to advance the Common Good by promoting practices that regenerate communities, ecosystems, and institutions.

To realize this mission, we are assembling a diverse council of strategic advisers — individuals whose depth of experience, breadth of perspective, and track record of leadership extend far beyond a single industry or worldview. Hopefully, these advisers are not symbolic; but instead are active contributors to the thinking and strategy that will shape how regenerative principles are understood and implemented.

Regenerative practice is still emerging as a field. Definitions, frameworks, and measurement tools are evolving. Guidance from a diverse advisory network helps refine the language and frameworks we share with practitioners, leaders, and organizations so that regenerative ideas are rigorous, inclusive, and impactful. What matters is that we understand and learn from each other, and catalog the various roads to regeneration out there.

No single discipline holds all the answers.

By bringing together advisers from academia, business innovation, systems design, sustainability strategy, and culture, we create a cross-pollination of insights that reflects the interconnected challenges we seek to address. Our strategic advisers help ensure our initiatives are not only visionary but actionable — embedded in real world dynamics and capable of influencing business, policy, and community outcomes. They help us design processes, events, research, and learning experiences that are co-creative, not hierarchical, ensuring that solutions are context-based and rooted in the needs and aspirations of people on the ground. 

Of course, not all advisers will collaborate in the same way or at the same pace. It’s a strategic garden – a shared intellectual soil in which we nurture new regenerative thinking.

That is the hope.

Shortlisted: The Thinkers50 Regenerative Business Award

Our work on regeneration was recognized by the Thinkers50 organization. This helps validate our work at the Regenerative Marketing Institute and for that we are grateful.

Furthermore, we are glad to see regeneration as an emerging category in management thinking.

Our thinking is shaped by a very simple principle: there is no regeneration without the regeneration of the Common Good.

We have created monsters – by teaching extraction and exploitation. AI and robots, guided by these same principles will destroy what we call civilization. Machine capitalism and climate shocks are already leading to social collapse. Fascism has returned.

Governments and businesses will have to rethink everything.

Will government of the people, by the people, for the people perish from the Earth?

Our misleaders have failed us. It is up to us – starting with new leadership, new management, new principles, and new narratives.

London Calling: COMMON HOME 2025

The theme of our COMMON HOME conference is “Regenerating the Common Good” and our goal is to help advance a sense of urgency – the door to survival is shutting and we’re trying to stick a foot in – to slow things down.

Accelerating extinction isn’t a good business plan for anyone.

Very thankful to UCL’s Paolo Taticchi for helping us put the conference together in London. Thanks to Enrico Foglia and Philip Kotler – nothing would be happening without them. Thanks also to Assoholding – a steady partner in turbulent times.

And special thanks to all the incredible speakers – grazie mille!
Download the event program here >>

Four Questions on Regeneration

– What is regeneration?
– Why is it relevant for systems change?
– What are the opportunities of regeneration for systems change?
– What are the challenges of regeneration for systems change?

These are 4 questions I’m supposed to answer for a webinar in a few minutes. By way of preparation here are my “answers” >>

What is regeneration?

Here’s our definition from our book:

Regeneration is a process of rebuilding or renewal of the Common Good – taking an asset,  resource,  ecosystem,  individual,  family,  organization, community, or place,  from crisis and collapse to recovery and regeneration.

There are 9 Domains of the Common Good: Social, Economics, Nature, Work, Culture, Media, Law, Technology, and Politics.

The process of regeneration follows indigenous traditions: to protectrepairinvesttransform and learn – rooted in the pastand looking forward, seven generations ahead. Regeneration includes 5 Worlds, interconnected and interdependent, the individualcommunitywork, the Nation, and the Planet

Why is it relevant for systems change?

Because all our systems are interconnected –

and the root cause of why nothing changes is power and corruption. The Wicked 7 Project taught us that at the heart of all our problems is the existing power structure.

What are the opportunities of regeneration for systems change?

It’s not an opportunity – it is a matter of survival. As we collapse into fragmented regional economies, we’re going to find that systems thinking is the best hope we have for actually creating a life worth living – at a community level, or regional state level.

Here’s the before – our current state:

and the after:

Can you see why systems thinking is critical?

What are the challenges of regeneration for systems change?

The challenge is leadership.

Our current state of leadership can rightly be called misleadership – because it does not advance the Common Good, but instead promotes self-interest, corruption, hate, nationalism, and drowns out the voice of the Planet. Because of their inaction and their inability to face the world’s most urgent problems, humanity retreats to narrow, parochial survivalism – a world of war and brute force. The rule of law is once again discarded on the trash heap of history, as our governments turn inward and increasingly more authoritarian and corrupt.

The systems around us are breaking—socially, ecologically, politically, and spiritually. Our world is fractured by inequality, poisoned by extraction, and divided by misinformation. The Common Good—our shared dignity, wellbeing, and future—is under assault.

By now it should be obvious to the public that our leaders are (for the most part) not interested in serving the Common Good.  They are engaged in an ancient form of misleadership – maximizing value for themselves and their sponsors. If there’s one attribute which separates the regenerative leader from the traditional leader, it is their focus on the Common Good. 

Our regenerative leadership model is an attempt to bring all the pieces together – systems-wide, and 5 worlds deep.

You are the future.

Fight for it.

The Billionaire’s Myopia

Philip Kotler and I just wrote an article on how the shortsighted, ego-driven billionaire destroys Democracy – which in turn damages their own well being.

The billionaire’s myopia is especially tragic because democracy is their best long-term investment. While democratic systems impose regulations and taxes, they also ensure legal stability, protect property rights, and create broad-based prosperity that fuels consumer spending. Without a thriving middle class, there are no customers. Without the rule of law, wealth is never secure. Without environmental sustainability, there is no future to profit from.

Read: The Blind Pursuit of Power: How Billionaires Undermine Their Own Future

Wicked Problems: What can we do in a Time of Collapse?

There are enough wicked problems the planet has to deal with already, without adding or exacerbating the one we already have. Yet Comrade Trump and his fearless DOGE monkeys insist on breaking everything we hold dear as Americans.

What can be done?

Read our book. It’s timely and may spark a few ideas. There’s a reason the Republicans are banning books – they don’t want us to know that another world is possible.

Read as if our lives depend on it.

Read, and act.

Bye, Democracy! The Enshittification of Government

Today we begin the process of de-democratization across the institutions of the United States.

In “rocket-science” terms, our Democracy and the Constitution may experience a rapid unscheduled disassembly (RUD).

What will this look like?

What does a kleptocracy look like? A kakistocracy?

Big Biz bends the knee. Degeneration full steam ahead.

The enshittification of government is the hallmark of Crapitalism, but not limited to it; all forms of government are susceptible to enshittification.

Stay tuned for the Trump tragicomedy…

Jimmy Carter: Peacemaker

I think of Jimmy Carter as the last “honest” President.

I feel he actually cared.

He cared about the state of the country and the world and not simply paying back his donors and sponsors. Carter wanted to end such US support for dictators. He emphasized human rights, while trying to bring peace to the Middle East.  Carter’s Camp David peace agreement between Israel and Egypt endures today – half a century later.

I still view him as the last hope for peace in the Middle East. His book Palestine Peace Not Apartheid – should be required reading for all future Presidents. Unfortunately, AIPAC has taken over US foreign policy.

Noah Lanard writes:  Carter saw where Israel was headed with its refusal to countenance Palestinian statehood, and correctly warned it would end tragically for both sides. In response, the American mainstream treated him as a crank at best and an antisemite at worst. With Palestinians now suffering the worst violence in their history, which Amnesty International recently concluded constitutes genocide, it is more important than ever to recognize the truth of Carter’s claim that peace would only come when Israel—likely under pressure from the United States—abandoned its efforts to deprive Palestinians of sovereignty in their homeland.

Carter also sought to promote peace with Nature. He protected Alaska’s wilderness and promoted solar energy before it was cool.

Citizen’s United has made sure we will never have an ethical President in the US again. Thanks SCOTUS. Thanks Federalist Society. Thanks Leonard “Loser” Leo. And thanks to the billionaires who prefer fascism over democracy – all to avoid paying their fair share of taxes.

Rise in Power, Mr. President. And no, you weren’t perfect.

Albert Einstein on Judaism vs. Zionism

Silence is complicity.  

The silence in the media and the US and EU’s unconditional support for Israel’s war on the Palestinian people cannot be excused. (My previous post – The Moral Bankruptcy of the West was about Professor John Mearsheimer‘s views)

Hate has escalated to violence – and the result of our silence is the death of thousands of innocent women and children, and the total destruction of the infrastructure in Gaza – schools, hospitals, even universities. Food and water are scarce – and entire neighborhoods have been reduced to rubble.  This is not a fight, as Israel claims, against Hamas, but rather, may be viewed – as South Africa has argued in the ICJ – as genocide.

But what is genocide?  According to the UN Genocide Convention, genocide means: any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such:

  1. Killing members of the group;
  2. Causing serious bodily or mental harm to members of the group;
  3. Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part;
  4. Imposing measures intended to prevent births within the group;
  5. Forcibly transferring children of the group to another group.

Genocide is the end-result of ideologies based on hate and intolerance.  In a stunning case of bad faith, the Anti-Defamation League itself has embroiled itself in controversy over Gaza and Israel’s treatment of the Palestinians. Jonathan Greenblatt, CEO of ADL, said he placed opposition to Israel on a par with white supremacy as a source of antisemitism. “Anti-Zionism is antisemitism,” he said in a speech to his own leadership team.

But is Zionism the same as Judaism?  

Albert Einstein did not think so.

In fact, Einstein was extremely critical of the party founded by Menachem Begin.  Here’s a letter from Einstein and friends (including Hannah Arendt) against Begin in the New York Times:

To the Editors of the New York Times:

Among the most disturbing political phenomena of our times is the emergence in the newly created state of Israel of the “Freedom Party” (Tnuat Haherut), a political party closely akin in its organization, methods, political philosophy and social appeal to the Nazi and Fascist parties. It was formed out of the membership and following of the former Irgun Zvai Leumi, a terrorist, right-wing, chauvinist organization in Palestine.

The current visit of Menachem Begin, leader of this party, to the United States is obviously calculated to give the impression of American support for his party in the coming Israeli elections, and to cement political ties with conservative Zionist elements in the United States. Several Americans of national repute have lent their names to welcome his visit. It is inconceivable that those who oppose fascism throughout the world, if correctly informed as to Mr. Begin’s political record and perspectives, could add their names and support to the movement he represents.

Before irreparable damage is done by way of financial contributions, public manifestations in Begin’s behalf, and the creation in Palestine of the impression that a large segment of America supports Fascist elements in Israel, the American public must be informed as to the record and objectives of Mr. Begin and his movement.

The public avowals of Begin’s party are no guide whatever to its actual character. Today they speak of freedom, democracy and anti-imperialism, whereas until recently they openly preached the doctrine of the Fascist state. It is in its actions that the terrorist party betrays its real character; from its past actions we can judge what it may be expected to do in the future.

Attack on Arab Village


A shocking example was their behavior in the Arab village of Deir Yassin. This village, off the main roads and surrounded by Jewish lands, had taken no part in the war, and had even fought off Arab bands who wanted to use the village as their base. On April 9 (THE NEW YORK TIMES), terrorist bands attacked this peaceful village, which was not a military objective in the fighting, killed most of its inhabitants240 men, women, and childrenand kept a few of them alive to parade as captives through the streets of Jerusalem. Most of the Jewish community was horrified at the deed, and the Jewish Agency sent a telegram of apology to King Abdullah of Trans-Jordan. But the terrorists, far from being ashamed of their act, were proud of this massacre, publicized it widely, and invited all the foreign correspondents present in the country to view the heaped corpses and the general havoc at Deir Yassin.

The Deir Yassin incident exemplifies the character and actions of the Freedom Party.

Within the Jewish community they have preached an admixture of ultranationalism, religious mysticism, and racial superiority. Like other Fascist parties they have been used to break strikes, and have themselves pressed for the destruction of free trade unions. In their stead they have proposed corporate unions on the Italian Fascist model.

During the last years of sporadic anti-British violence, the IZL and Stern groups inaugurated a reign of terror in the Palestine Jewish community. Teachers were beaten up for speaking against them, adults were shot for not letting their children join them. By gangster methods, beatings, window-smashing, and wide-spread robberies, the terrorists intimidated the population and exacted a heavy tribute.

The people of the Freedom Party have had no part in the constructive achievements in Palestine. They have reclaimed no land, built no settlements, and only detracted from the Jewish defense activity. Their much-publicized immigration endeavors were minute, and devoted mainly to bringing in Fascist compatriots.

Discrepancies Seen


The discrepancies between the bold claims now being made by Begin and his party, and their record of past performance in Palestine bear the imprint of no ordinary political party. This is the unmistakable stamp of a Fascist party for whom terrorism (against Jews, Arabs, and British alike), and misrepresentation are means, and a “Leader State” is the goal.

In the light of the foregoing considerations, it is imperative that the truth about Mr. Begin and his movement be made known in this country. It is all the more tragic that the top leadership of American Zionism has refused to campaign against Begin’s efforts, or even to expose to its own constituents the dangers to Israel from support to Begin.

The undersigned therefore take this means of publicly presenting a few salient facts concerning Begin and his party; and of urging all concerned not to support this latest manifestation of fascism.

ISIDORE ABRAMOWITZ, HANNAH ARENDT, ABRAHAM BRICK, RABBI JESSURUN CARDOZO, ALBERT EINSTEIN, HERMAN EISEN, M.D., HAYIM FINEMAN, M. GALLEN, M.D., H.H. HARRIS, ZELIG S. HARRIS, SIDNEY HOOK, FRED KARUSH, BRURIA KAUFMAN, IRMA L. LINDHEIM, NACHMAN MAISEL, SEYMOUR MELMAN, MYER D. MENDELSON, M.D., HARRY M. OSLINSKY, SAMUEL PITLICK, FRITZ ROHRLICH, LOUIS P. ROCKER, RUTH SAGIS, ITZHAK SANKOWSKY, I.J. SHOENBERG, SAMUEL SHUMAN, M. SINGER, IRMA WOLFE, STEFAN WOLFE.

New York, Dec. 2, 1948

What does this warning from Einstein and friends have to do with the current situation?  

The same Menachem Begin Einstein warns us about later founded Likud, the party currently led by Benjamin Netanyahu.  The ideology of Zionism became “Jewish supremacy.”

On April 9th, 1948, a month before Israel declared independence, just over one hundred residents of Deir Yassin were massacred by members of two militant Zionist groups – Lehi and Irgun – as part of an effort to cleanse the area of its Arab population. The next day, Einstein wrote a short but passionate letter to Shepard Rifkin, a New York-based representative of Lehi who had recently written to Einstein in the hope of garnering some high-profile support for the group’s efforts. His belief that Einstein – a man who publicly backed the creation of a Jewish homeland in the British Mandate of Palestine, but by different means – would agree to such a suggestion was clearly misplaced.


Einstein’s words are chilling: 

When a real and final catastrophe should befall us in Palestine the first responsible for it would be the British and the second responsible for it the Terrorist organizations build up from our own ranks.

I am not willing to see anybody associated with those misled and criminal people.

Israel’s barbarism in Gaza has uncovered this right-wing ideology of terror – which the US, England, Australia, and the EU has been supporting blindly for too long.

Zionism is not Judaism.  

Israeli historian Ilan Pappe writes:

When Zionism made its first appearance in Europe, many traditional rabbis in fact forbade their followers from having anything to do with Zionist activists. They viewed Zionism as meddling with God’s will to retain the Jews in exile until the coming of the Messiah. They totally rejected the idea that Jews should do all they can to end the “Exile.” Instead, they had to wait for God’s word on this and in the meantime practice the traditional way of life. While individuals were allowed to visit and study in Palestine as pilgrims, this was not to be interpreted as permission for a mass movement.[1]

In his latest book, the outspoken Pappe examines the most contested ideas concerning the origins and identity of the contemporary state of Israel. 

1. Palestine was an Empty Land
2. The Jews were a people without a land
3. Zionism is Judaism
4. Zionism is not Colonialism
5. The Palestinians Voluntarily Left their Homelands in 1948
6. The June 1967 War was a war of ‘No Choice’
7. Israel is the only democracy in the Middle East
8. The Myths about the Oslo Agreement
9. The Lies we tell about Gaza
10. The two-state solution is the only way forward

If nothing else, the book serves as an important starting point for questioning the assumptions that underly US support for Israel, in particular its complicity in the massacre of innocents in Gaza.  Never again means never again for all people.

Here’s an early take (via Twitter) on what is happening from Arnaud Bertrand:

Israel’s “war” in Gaza has removed all pretense of international law, or the “rules-based order” which the US has been justifying as a way to maintain it hegemony.

Andrew Feinstein, a former member of the South African Congress, makes it clear:

“The so-called Western world is prepared to sacrifice the entire architecture of international law that has been put in place post World War II, specifically to prevent there being another #genocide like the Holocaust. We have prepared to rent all of that asunder so that Israel can continue to murder 247 Palestinians on an average day. 48 of whom will be women and 117 of whom will be children. We’re prepared to throw it all out. That’s the point of crisis that our politics are at now. And it is up to all of us who recognize that to actually create a counter narrative to nonsense that is spewed by our politicians to maintain their own place in this appallingly corrupt and malfunctioning political system we have.” 

Francesca Albanese, UN Special Rapporteur spells it out:  

  1. “Israel’s executive and military leadership and soldiers have intentionally distorted foundational rules of international humanitarian law – distinction, proportionality and precaution – in an attempt to legitimise genocidal violence against the Palestinian people.”
  2. “By deliberately redefining the categories of human shields, evacuation orders, safe zones, collateral damage and medical protection, Israel has used their protective functions as ‘humanitarian camouflage’ to conceal its genocidal campaign.”
  3. “Israel’s genocide of Palestinians in Gaza is an escalatory stage of a long-standing settler colonial process of erasure.”
  4. “The ongoing Nakba must be stopped and remedied once and for all. This is an imperative owed to the victims of this highly preventable tragedy, and to future generations in that land.”
  5. Selected recommendations: 

– Arms embargo on Israel & sanctions; 
-Support South Africa’s resort to UNSC under UN Charter art 94(2); 
– investigation & prosecution; 
– establishment of register of damage; 
– reconstitute UN Spec Cttee against Apartheid; 
– protective presence in oPt (occupied Palestinian territory).

More:  Anatomy of a Genocide: Report of the Special Rapporteur on the situation of human rights in the Palestinian territories occupied since 1967, by Francesca Albanese, United Nations Office of the High Commissioner 25 March 2024 

There is no excuse.

It doesn’t take an Einstein to recognize this genocide. Israel is a terrorist state – and Zionism is an insult to Judaism.

See also:

How to Control Society

As the world spirals into crazy, do you get the distinct feeling that you are powerless. Don’t. Our world is just programmed to make you feel that way.

A few days ago I stumbled upon this – “If you were going to take over society and keep humanity from reaching its full enlightened potential, how would you do it?” The question was asked by Rob Sidon of Common Ground.

Sound familiar?

Before we turn into crazy conspiracy theorists, let’s pause for a moment.

Why is everything such a disaster: our politics, mass deportations, the climate crisis, Ukraine, Gaza. COP 29, the World Cup,? How is it possible that on almost every single problem in the world, we make the wrong choice> Is it our flawed decision-making? Nope. Our democracy is doing exactly what our system was designed to do – protect the status quo and make the hyper-rich even more money.

There’s a lot more here.

Stay tuned for our book – Wicked Problems: What can we do in this Time of Collapse?

The Ladder of Escalation: From Hate to Violence

The world is unprepared for the level of violence we are going to see in the streets.

Gaza is coming to your neighborhood. The election of Trump in the United States and the complicity of the West in the genocide in Palestine are interconnected. We have lost all sense of societal empathy – and the more desensitized we are – the easier it gets to commit atrocities in broad daylight.

Take, for instance, the soccer-violence in Amsterdam which is being labelled as an outpouring of anti-semitism.

The corporate narrative about Israel has done a disservice to Judaism. By equating Zionism and Judaism, our media has opened the gates to public violence.

Caitlin Johnstone explains:

The propaganda machine has been spinning its head off trying to frame soccer brawls in Amsterdam as a horrifying “pogrom” against Jewish people because the side instigating the violence were supporters of team Maccabi Tel Aviv who flew in from Israel.

Video evidence shows far right Israeli hooligans terrorizing the streets of Amsterdam, chanting “Fuck the Arabs”starting fightsbeating peopletearing down Palestinian flags, attacking a cab driver, and singing “Let the IDF win and fuck the Arabs! Why is school out in Gaza? There are no children left there!”

In the face of all this evidence of atrocious behavior by Israeli soccer fans, The New York Times ran a story with the headline “Antisemitic Attacks Prompt Emergency Flights for Israeli Soccer Fans”. The Wall Street Journal ran with “Antisemitic Attacks in Amsterdam Prompt Tight Security at Jewish Sites”. “Pogroms have returned to Europe, and the ‘anti-racist’ Left are silent,” says The Telegraph.

Meanwhile the Daily Mail sports section ran with a headline more in line with what people actually saw: “Israeli football hooligans tear down Palestine flags in Amsterdam as taxi drivers ‘fight back’ in night of chaos ahead of Maccabi Tel Aviv’s visit to Ajax”. Leaders of western nations like the USUKCanada and France joined the Dutch king in framing these soccer brawls and hooliganism as a historic mass-scale hate crime against Jews, while Israeli officials have been  melodramatically shrieking like their hair is on fire.

The total collapse of the media is the precursor to the collapse of society.

Our institutions are failing – and flailing.

Meanwhile in Bangladesh, regime change has led to violence and murder of Hindus. This is not a one-off, but rather a systematic wave of terror visited on the minorities in what was considered a moderate Islamic country. Hindus make up about 8% of the country’s nearly 170 million people, while Muslims are about 91%.

In Gaza, we know that 70% of the dead are women and children. We learned nothing from the Holocaust – not the Israelis, not the West.

Religious violence has returned to center stage.

The tired wars of ideology have returned. Watch next for Christian Fascism – the rising star of American politics.

Margaret Atwood tried to warn us, but we said “it can’t happen here.”

Bruh, it just happened here.

What can stop the inevitable leap from individual acts of violence to institutional conflict?

Here’s a blueprint of how individual violence can evolve into institutional conflict:

  1. Personal Grievances and Identity Polarization: Individuals who feel marginalized, threatened, or discriminated against engage in isolated acts of violence. Over time, such individuals come together based on shared grievances, forming group identities that reinforce “us vs. them” mentalities. This polarization can be a catalyst for collective action, especially when individuals feel that violence is a valid expression of resistance against perceived oppression. (Sound familiar? USA! USA!)
  2. Formation of Ideological Justifications: Shared beliefs and narratives, spread through media, community leaders, or charismatic figures (funded by billionaires), help legitimize violence as a justified reaction. These ideologies may emphasize historical injustices, cultural superiority, or existential threats, fostering a sense of moral obligation to act against an opposing group or institution. Ideology provides cohesion and purpose, which can help turn isolated violence into organized conflict​.
  3. Organizational Support, Mobilization, and Belonging: As groups grow in number, they formalize their existence through organizations that provide resources, training, and (mis)leadership. Support networks can include political parties, militant organizations, or even religious institutions that see value in promoting collective action. Mobilization at this stage typically involves funding, weapons, and a more structured approach to violence, creating a pathway for sustained institutional or systemic conflict​. (Paramilitary pop-ups!)
  4. Institutionalization of Conflict: When violence becomes systemic, it permeates institutions, such as the military, police, or political organizations, embedding conflict into governance structures. Institutions may adopt policies or practices that perpetuate violence, or opposition groups may form “shadow institutions” that operate as parallel governments or military forces. This stage signifies a shift from sporadic violence to a protracted conflict with a degree of legitimacy within political structures​.
  5. Escalation and Entrenchment: In this stage, violence and conflict become deeply embedded in societal norms and institutional practices. As groups formalize warfare or prolonged institutionalized discrimination, the potential for peaceful resolution diminishes. Conflicts often become harder to resolve because they are now integral to the power dynamics within institutions, influencing policy, identity, and daily life.
  6. Government as an Institution of Violence: In progress – watch the US. When your government turns on its own people – the enemy within – and starts a loyalty-program, banishing everyone but “true believers” and billionaires from the levers of power. (Game over for Democracy?)

This is an old, worn tune. But still we dance – our monkey minds gripped by fear.

Meanwhile, the Planet is dying. And lest you forget, the billionaires won’t take you to Mars.

What Next? Here comes Project 2025

Project 2025 is a roadmap for Trump’s radical-Republican administration to remove the guardrails on capitalism. It will eviscerate government as we know it.

Here are the fun bullet points:

  • Federal Restructuring: Aimed at dismantling what is termed the “administrative state,” the plan seeks to consolidate executive power (the authoritarian strongman model). It proposes significant agency overhauls, potentially eliminating or slashing several federal departments (welcome to Argentina). The strategy includes making civil service roles more politically aligned through the “Schedule F” initiative, which would reclassify federal employees as at-will workers, removing their job protections (all government employees are now Trump employees).
  • Immigration Policy: The document calls for extensive measures, including mass deportations and bolstering border enforcement (the ICEman cometh!). We will see private detention centers and concentration camps built to hold “targets,” separate families, and create life-threatening emergencies for the “illegals” – with massive government contracts with the private sector to build, operate and manage detention facilities (the American Gulag). It describes one of the largest deportation operations in U.S. history and promotes measures to curtail asylum options, while also focusing on the construction of more border barriers. (We are now free to pick our own produce, build our own houses, and fix our own highways… yay, freedom).
  • Deregulation and Energy: Project 2025 will roll back environmental regulations to promote fossil fuel powered energy independence, ramping up dirty fuel (coal, oil, gas) production and reducing the regulatory footprint of agencies like the EPA (if the agency survives at all). It advocates for opening federal lands to more energy extraction and minimizing climate-related oversight (bye, fresh air and clean water!)
  • Education Reform: The plan pushes for greater state control over education policy, aiming to reduce federal oversight and promote school choice, including charter schools and vouchers. Books will be banned. Guns will be part of the teacher’s toolkit. Let’s accelerate the dumbing down of society (bye, science!).
  • Judicial and Legislative Strategy: New right-wing judicial appointments will cement long-term policy gains and steamroll Republican-controlled Congress legislation (women, watch out).

In short, we can kiss democracy goodbye. We will replace the bureaucratic deep state with Trump’s deep state.

How do we resist this descent into trumpfuckery?

Stay tuned.

Is your company Democracy Positive?

Another green corporate buzzword is making the rounds: “Nature Positive.”

But what does this really mean? More hot air? More inaction? More distraction?

The outcomes are what matter (and they don’t look good):

I’d like to see this chart going back four hundred years…

For the billionaires and other anti-socials who support accelerationism, your children will curse you – if they survive.

For the rest of us, it’s time to fight.

Is your company democracy positive? Or is it actively promoting fascism?

Start by voting for democracy.

Babylon is Falling: Why the West doesn’t get it

If you want to understand Asian geopolitics today, watch George Yeo, former Singaporean cabinet minister. Highlights::

The US has little knowledge of China

“the US political system is decentralized and because of the need to win votes, it goes through emotional phases and is entering such a phase now where China is demonized out of mass emotion. There’s some manipulation behind the scenes, but it’s not based on knowledge.”

The US “don’t understand the nature of China”, the fact that China “is constantly building walls around itself because it is happy in its own homogeneity”. He says it is wrong for the US to believe that “China wants to displace them as the top dog in the world” and “trying to contain China, even pull it down” as a result. Not only is this a wrong understanding of China’s objectives but the US “may exhaust itself in the process and I don’t think it will succeed”. He says that with its tariffs and sanctions the US risks making the same mistake as China’s Qing dynasty and “become very weak”. 

The primacy of the US dollar will break, and US actions are “bringing forward that day”

“the key event will be when the primacy of the US dollar breaks. We all know it’s going to break sometime or other because it’s abnormal. If it is 30 years from now, well, let’s drink and be merry. But if it’s five years, well, we’ve got to calculate, right? Do we know when the cookie will crumble? We don’t know. But the way the US is moving is bringing forward that day.”

It’s “bringing forward that day” because “they try to control countries by sanctions” and as a result more and more countries put counter-measures in place, putting themselves out of the grasp of the US.

China is not in trouble and “overcapacity” is “information warfare”

“there’s information warfare against China” and that he “doesn’t think” China is in trouble. “Look at the factories, look at the EVs, look at how terrified the Europeans are, accusing China of having overcapacity. I mean, how can you blame China for overcapacity when you have, when you’re taking liberties with yourself, having long summers and working short hours and you say no, no, no, no, no, you are working too hard! There are consequences. If families take liberties with their children, with themselves, there’s consequences.”

Asian societies’ “wholesomeness” is an advantage versus the West

“Look at Asia, look at China, look at Southeast Asia, look at India. There are people who are hardworking, who are obsessed over their children, who want to have of them a higher education, in order that the kids will have a better education, better health, a better life. […] They’ll do well and we’re lucky to be in the part of the world where strange values have not taken over societies. […] Why is America such a big market for drugs today? And I was watching the Eurovision contest… […] Parts of it, almost satanic. But it’s now part of the fashion in most of Europe. What is happening?

PM Lee talked about how we should keep all these woke things away from us as much as possible. (This is a problem for me – he equates woke with left-wing progressive stupidity, not justice.) Keep our societies wholesome. Keep our families intact. I mean, AI is very important, but AI cannot answer moral questions for us. In the end, it is every individual, every child who must make the choice. Be immersed in technology. Make use of it. But have our own sense of what it means to be a human being. So if we use that as a template to judge human society, I say we are very lucky to be in a part of the world where society is by and large wholesome and will do well.”

It’s critical for ASEAN to stick together and not be balkanized

“If we [ASEAN] don’t stick together, we’ll be balkanized and instead of becoming neighbours, become clients of big powers. Instead of using them, they make use of us. There’s always a threat.

Look at the Philippines now. The Philippines have legitimate disputes with China. Both sides have their cases. The Americans see an opportunity there. And jump in, and bring in the Japanese. And now Philippine politics is caught up in this […]

[China and the Philippines] had an agreement, a gentleman’s agreement with Duterte, which Marcos has repudiated. So OK, so they must find a new way to equilibrium. And make use of the Americans and not be made use of by the Americans. But it’s very difficult when you try to make use of a big power, you end up being made use of by them.”

Most countries in ASEAN do not want China to be an enemy

“Vietnam has made a very important decision to go with China”: “it was not well reported, but Vietnam has agreed that Hanoi will be linked to Kunming and Nanning by high-speed rail. This is big because each connection is tens of billions of dollars. And will change the topological configuration of logistics and supply chain and human movement for decades to come.”

Same with Indonesia, noting that “Prabowo’s first visit [was] to China” and that when he met Xi Jinping “it was Xiao Di talking to Da Ge. A little brother talking to big brother. But when we went to Japan, then it’s brother talking to brother.”

“Look at the other countries, Laos, Cambodia, Thailand, Malaysia, Brunei. No one wants China to be an enemy. And the Americans don’t understand this, yet. That because China is getting bigger and bigger for us, all of us want the Americans to be in the room. But if the Americans say no, you have to choose between China and us, then they say no, we can’t. How can we choose? I mean, China is where our bread is buttered, you know.”

WATCH.

Puppet Politicians

Nothing has exposed our fake democracy more than Gaza.

Here’s Prof. Jeffery Sachs:

UPDATE: OOPS – censored

And just we’re all clear – this is how all our politics works.

No wonder we can’t do anything about Healthcare, or Guns, or Climate Change. All you have to do is follow the money – the legalized bribery we call lobbying.

But don’t take my word, here are the facts >> https://trackaipac.com

Chances are high your representative is a puppet.

Hop on the flywheel of corruption!

Paysage Ephemerale: The Art of Anju Chaudhuri

I ended up in Delhi the day before Paysage Ephemerale – Anju Chaudhuri‘s solo  art show at the Art Magnum gallery.  I have a strong feeling for her work for several reasons: one, it is similar – in spirit and even form perhaps – to what I do, although I had never seen her work before, and two, she is a wonderful and caring artist who invited us to her studio in Paris in 2018 – which was a memorable experience for me.  I’ll come back to her Parisian studio later, so let’s look at Paysage Ephemerale – which translates to “Ephemeral Landcape.”

For me, these are not so ephemeral, and the landscape may really include mindscapes – different states of emotion.

close up of Anju Chauduri’s unique style

There’s a beautiful, controlled violence in her work – which I identify with – across all her work. Zooming in lets you see this. Up close, her work is not for the timid.

middle zoom – another view of the same work

The zoom-in and zoom-out views reveal the genius of her artistry – because there is a great intuitive symmetry that reveals itself at a distance. The randomness in not random.

zoom out – the complete work at a distance

At the show, Chauduri was surrounded by fans and well-wishers. Among them I saw Alka Pande, Romila Thapar, Raghu Rai, Probir Gupta, Jyotirmoy Bhattachary, Cecile and Thierry Mathou, Maite Delteil, and and other culturati I didn’t recognize.

Alka Pande and Anju Chauduri

View the full show here >>

Meaning

What do you do when the world is “evacuated of meaning”? This is the wicked problem Walker Percy concerned himself with.

The search is never over.

Dietrich Bonhoeffer on The Evil of Stupidity

Dietrich Bonhoeffer wrote this before he was executed at Flossenbürg concentration camp. Unfortunately, we did not pay enough attention then, or now.

Stupidity is a more dangerous enemy of the good than malice. One may protest against evil; it can be exposed and, if need be, prevented by use of force. Evil always carries within itself the germ of its own subversion in that it leaves behind in human beings at least a sense of unease. Against stupidity we are defenseless. Neither protests nor the use of force accomplish anything here; reasons fall on deaf ears; facts that contradict one’s prejudgment simply need not be believed- in such moments the stupid person even becomes critical – and when facts are irrefutable they are just pushed aside as inconsequential, as incidental. In all this the stupid person, in contrast to the malicious one, is utterly self-satisfied and, being easily irritated, becomes dangerous by going on the attack. For that reason, greater caution is called for than with a malicious one. Never again will we try to persuade the stupid person with reasons, for it is senseless and dangerous.

‘If we want to know how to get the better of stupidity, we must seek to understand its nature. This much is certain, that it is in essence not an intellectual defect but a human one. There are human beings who are of remarkably agile intellect yet stupid, and others who are intellectually quite dull yet anything but stupid. We discover this to our surprise in particular situations. The impression one gains is not so much that stupidity is a congenital defect, but that, under certain circumstances, people are made stupid or that they allow this to happen to them. We note further that people who have isolated themselves from others or who live in solitude manifest this defect less frequently than individuals or groups of people inclined or condemned to sociability. And so it would seem that stupidity is perhaps less a psychological than a sociological problem. It is a particular form of the impact of historical circumstances on human beings, a psychological concomitant of certain external conditions. Upon closer observation, it becomes apparent that every strong upsurge of power in the public sphere, be it of a political or of a religious nature, infects a large part of humankind with stupidity. It would even seem that this is virtually a sociological-psychological law. The power of the one needs the stupidity of the other. The process at work here is not that particular human capacities, for instance, the intellect, suddenly atrophy or fail. Instead, it seems that under the overwhelming impact of rising power, humans are deprived of their inner independence, and, more or less consciously, give up establishing an autonomous position toward the emerging circumstances. The fact that the stupid person is often stubborn must not blind us to the fact that he is not independent. In conversation with him, one virtually feels that one is dealing not at all with a person, but with slogans, catchwords and the like that have taken possession of him. He is under a spell, blinded, misused, and abused in his very being. Having thus become a mindless tool, the stupid person will also be capable of any evil and at the same time incapable of seeing that it is evil. This is where the danger of diabolical misuse lurks, for it is this that can once and for all destroy human beings.

‘Yet at this very point it becomes quite clear that only an act of liberation, not instruction, can overcome stupidity. Here we must come to terms with the fact that in most cases a genuine internal liberation becomes possible only when external liberation has preceded it. Until then we must abandon all attempts to convince the stupid person. This state of affairs explains why in such circumstances our attempts to know what ‘the people’ really think are in vain and why, under these circumstances, this question is so irrelevant for the person who is thinking and acting responsibly. The word of the Bible that the fear of God is the beginning of wisdom declares that the internal liberation of human beings to live the responsible life before God is the only genuine way to overcome stupidity.

‘But these thoughts about stupidity also offer consolation in that they utterly forbid us to consider the majority of people to be stupid in every circumstance. It really will depend on whether those in power expect more from people’s stupidity than from their inner independence and wisdom.’

Dietrich Bonhoeffer, from ‘After Ten Years’ in Letters and Papers from Prison (Dietrich Bonhoeffer Works/English, Minneapolis, MN: Fortress Press, 2010.

Carlo Cipolla’s 5 Laws of Stupidity

Across the annals of time, an influential factor has impeded the advancement of human well-being and joy. This force wields might surpassing that of the Mafia or the armed forces. Its ramifications resonate on a global scale, spanning from the highest echelons of corporate power to the corners of your neighborhood tavern.

That force is human stupidity. 

Carlo M. Cipolla, noted professor of economic history at the UC Berkeley, wrote an important book – THE BASIC LAWS OF HUMAN STUPIDITY – in order to detect and neutralize its threat. 

Stupidity is a complex problem, for many reasons. Here are Cipolla’s five laws of stupidity:

  1. Always and inevitably, everyone underestimates the number of stupid individuals in circulation.
  2. The probability that a certain person (will) be stupid is independent of any other characteristic of that person.
  3. A stupid person is a person who causes losses to another person or to a group of persons while himself deriving no gain and even possibly incurring losses.
  4. Non-stupid people always underestimate the damaging power of stupid individuals. In particular, non-stupid people constantly forget that at all times and places, and under any circumstances, to deal and/or associate with stupid people always turns out to be a costly mistake.
  5. A stupid person is the most dangerous type of person.

And here’s how Cipolla charted stupidity:

The chart gives us four groups of people:

  • Helpless people contribute to society but are taken advantage of by it
  • Intelligent people contribute to society and leverage their contributions into personal benefits
  • Stupid people are counterproductive to both their and others’ interests
  • Bandits pursue their own self-interest even when this poses a net detriment to societal welfare (most of our billionaires?!)

An additional category of ineffectual people exist at the center of the graph!

What’s really interesting to me is that Cipolla applies his Theory of Stupidity to the rise and fall of Nations.

“Whether one considers classical, or medieval, or modern or contemporary times one is impressed by the fact that any country moving uphill has its unavoidable σ fraction of stupid people. However the country moving uphill also has an unusually high fraction of intelligent people who manage to keep the σ fraction at bay and at the same time produce enough gains for themselves and the other members of the community to make progress a certainty.”

And,

“In a country which is moving downhill, the fraction of stupid people is still equal to σ; however in the remaining population one notices among those in power an alarming proliferation of the bandits with overtones of stupidity (sub-area B1 of quadrant B in figure 3) and among those not in power an equally alarming growth in the number of helpless individuals (area H in basic graph, fig.1). Such change in the composition of the non-stupid population inevitably strengthens the destructive power of the σ fraction and makes decline a certainty. And the country goes to Hell.”

I would add that the stupid Nation is the one that has abandoned the Common Good.

NOTE: Prof. Cipolla retired from UCB in 1991, and died on September 5, 2000, in Pavia, Italy. His heirs have tried to assert control over the text of THE BASIC LAWS OF HUMAN STUPIDITY , but it was released to the public domain, and cannot be retracted.

The Common Good versus the Greater Good

The “Common Good” refers to the collective well-being, interests, and benefits of a community. It emphasizes the importance of community values, resources, and goals that contribute to the overall well-being of the community. Decisions and actions that promote the common good are those that consider the needs and rights of all members of the community and seek to create a fair and just society. A city council, for example, allocates funding to improve public infrastructure such as roads, schools, and parks. This benefits all residents of the city and contributes to the common good by enhancing the quality of life for everyone.

In our latest book, we define the 9 domains of the Common Good, tied to the essential freedoms they provide:

The “Greater Good” refers to a perspective that makes decisions and choices that might require sacrifice or compromise on an individual or smaller group level in order to achieve a greater benefit for a larger number of people. The concept of the greater good often involves ethical considerations and the idea that certain actions are justifiable if they lead to significant positive outcomes for a larger portion of society, even if they might negatively impact some individuals or smaller groups.

The problem with the greater good is that the decision-making for the sake of achieving significant positive outcomes – is left to an elite. And this elite may not be serving the interests of the common good.

Authoritarian regimes – both on the extreme left and the extreme right – have used the idea of the “Greater Good” to justify imposing strict controls on society, limiting personal freedoms, and suppressing opposition. This is done in the name of maintaining social order (harmony?!) and achieving national unity. 

Fascism and Communism both focus on nationalism, a strong centralized government and strongman leader, and often promote the supremacy of a particular race or nation. These regimes historically have justified their actions by claiming to pursue the greater good of the nation or the state, often at the expense of individual rights and freedoms. 

Thus, authoritarian ideologies can lead to exclusionary policies that discriminate against certain groups deemed as threats to the nation or its interests. The “Greater Good” might be invoked to justify these policies, claiming that they are necessary for the security and prosperity of the dominant group. Such regimes use propaganda to manipulate public perception and present their actions as necessary for the greater good. This can involve distorting information and suppressing dissent to create a unified narrative that supports the regime’s goals. 

At its worst, interpretations of the “Greater Good” have been used to advance ideas of racial or ethnic superiority, where one group is deemed as inherently superior and entitled to privileges at the expense of others.  It is the rational behind hate-based politics – leading to separation – apartheid, institutional injustice, and genocide.

Don’t get fooled by the Greater Good – or long-termism, another form of greater-goodism.

As we destroy the Common Good, we build a Zero-Trust Society.

What the fossil fuel industry doesn’t want you to know

Just because you don’t like Al Gore, doesn’t mean he isn’t telling you the truth:

“…the climate crisis is a fossil fuel crisis. The solutions are going to come from a discussion and collaboration about phasing out fossil fuels. And there’s only so much longer they can hold this up and tie us down and keep us from doing the right thing.”

Fight. It’s time to regenerate this world.

Regeneration: The Future of Community

So our book is finally here. At one point – when we were at 500 pages – I almost gave up. But then I remembered Gail Mazur‘s advice: “anything worth doing is worth doing badly,” and decided to carry on. Now, at 320 pages, this book tries to cover the various angles and sights and buzzwords we see creeping into the regeneration ecosystem (pun intended).

The book’s original title was Regeneration: The Future of Community, but as we went on, it ended up becoming Regeneration: The Future of Community in a Permacrisis World.

What’s the big idea? Actually we think there are several.

Climate change is the greatest market failure in history. Its costs are not priced into market transactions because third parties overwhelmingly bear them – they are euphemistically called “externalities.” There is a fatal misalignment between what is in the interests of the economy and the incentives of the companies that comprise it. Nature, and the communities we live in, are nowhere part of the equation!

 Regeneration means regenerating the Common Good. Our position is this: The Climate Crisis and the Collapse of Society are both symptoms of the same fatal sickness: the destruction of the Common Good.  We cannot compartmentalize the climate and separate it from the rest of society or our activities. 

Here are the questions we – Philip Kotler, Enrico Foglia, and myself, asked ourselves:

The choice is clear. It is regeneration, or extinction.

Learn more at the Regeneration Marketing Institute >>

Do Americans care about Climate Change?

Americans experience a false social reality by underestimating popular climate policy support by nearly half.

Let’s break that down:

Americans experience a false social reality.

They underestimate climate policy support.

By half.

Here’s what people think about what others think . (The red line is reality.)

Pluralistic ignorance—a shared misperception of how others think or behave—poses a challenge to collective action on problems like climate change.

These are the findings of a study published in Nature.

Where does this false social reality come from?

Preliminary evidence suggests three sources of these misperceptions:

(i) consistent with a false consensus effect, respondents who support these policies less (conservatives) underestimate support by a greater degree; controlling for one’s own personal politics,

(ii) exposure to more conservative local norms and

(iii) consuming conservative news correspond to greater misperceptions.

Fox News destroys reality.

But reality does not need Fox News.

Cimate collapse is here.

Webinar: “Population & Migration”

Join us for the latest webinar from the Wicked7 Project >>

Join Philip Kotler and Christian Sarkar as we discuss the final wicked problem of the Wicked7 Project. With us for the webinar – a group of dynamic personalities from Palermo, Sicily:

Leoluca Orlando. As Mayor of Palermo, Orlando’s extraordinary vision and courage has changed our understanding of immigration, tolerance, and the fight against corruption.

Claudio Arestivo. A co-founder of Moltivolti – a unique regenerative business – which serves as an example for the future.

Melania Memory Mutanuka. An immigrant from Zambia, she is an emerging leader with a purpose.

Carmelo Pollichino. A passionate leader and the head of the non-profit Libera Palermo contro le mafie

Francesco Bellina. An award-winning photographer and artist whose brilliant work on the problems of migration and exploitation are featured in leading newspapers such as the Financial Times and The Guardian.

Thinkers50: Conversation with Philip Kotler

It was my great honor to interview the “Father of modern Marketing” on his lifetime of achievements in marketing.

Professor Philip Kotler received the Thinkers50 Lifetime Achievement Award for his work over the past 50 years. I am deeply grateful for his friendship and mentorship – and everything he has done to demonstrate how marketing must be a force for good.

Paul Polak: 12 Social Entrepreneurial Principles for Solving Poverty

Sometimes I wonder why we have forgotten these principles from the late Paul Polak. When I chatted with him about the $300 House, he wanted me to reconsider and make it a $100 House. His point was simple: affordability drives design.

Now, as part of the research agenda of the Regenerative Marketing Institute, I’m thinking about how these BoP principles and Stuart Hart‘s BoP protocol apply to the developed world — to communities trying to find a way back from the COVID-crash.

Here are Polak’s principles:

1) Go to where the action is. You can’t solve poverty from a World Bank office.
2) Talk to the people and listen to what they have to say.
3) Learn everything about the context of the problem and the people.
4) Think and act big. No reason to be modest. Small solutions applied thousands of thousands of times.
5) Think like a child to find the obvious solution people have missed in the past. (Irony of thinking big and like a child)
6) See and do the obvious. Emersing yourself in the problem helps.
7) If someone has invented it–you don’t have to. Find existing solutions
8} Make sure your approach can be scaled up.
9) Design for the poor. Affordability rules the design process with poor customers.
10) Follow practical 3 year plans. Must transform into effective work plan for 3 years.
11) Continue to learn from your customers. (Interviewed more than 3000 farm families, $12 solar lantern)
12) Don’t be distracted by what other people say (Almost every project I’ve done has had sceptics)

Let’s add another principle for impact innovation:

13) Design for justice. (The design schools don’t)